Kenneth Copeland — The Blessing of Abraham Part 1Posted by admin on March 3rd, 2010
God promised to care for Abraham
and his descendants in every way—
spiritually, physically, financially,
socially. In Genesis 17:7 God said to
Abraham, “And I will establish my
covenant between me and thee…to be
a God unto thee, and to thy seed after
thee.” The Hebrew name for Almighty
God is El Shaddai. El means “supreme;”
Shaddai means “the breasty one.” In
other words, God was promising to be
their father, their mother, their nurse—
the supreme provider of everything
they would need in life. He spoke the
words of the covenant and swore by
Himself to keep it. This was an ironclad
agreement.
The people of Israel badly trampled
the covenant at Mount Sinai, but
through Moses’ intervention, God forgave
them. At this point, God handed
down the Law and instituted the Levitical
priesthood to help repair the damage
that had been done. God was sworn
to their destruction for breaking the
covenant, but instead He allowed sacrificial
offerings to cover their sins. The
Levitical priesthood was brought into
existence for one purpose: to bridge the
gap between God and mankind.
Hebrews 9:22 states that “without
shedding of blood is no remission
(of sin).” There had to be a mediator
between God and Israel because of the
existence of the blood covenant. The
first mediator was the Levitical priesthood.
The last mediator was Jesus—
our High Priest who ever liveth to
make intercession for us (1 Timothy
2:5; Hebrews 7:25).
In Deuteronomy 28:1-14, Moses
recorded God’s law and the articles of
the covenant, listing the blessings of
God promised to those who will put
His Word first place in their lives.
And it shall come to pass, if thou
shalt hearken diligently unto the
voice of the Lord thy God, to observe
and to do all his commandments
which I command thee this day,
that the Lord thy God will set thee
on high above all the nations of the
earth: And all these blessings shall
come on thee, and overtake thee, if
thou shalt hearken unto the voice
of the Lord thy God. Blessed shalt
thou be in the city, and blessed shalt
thou be in the field. Blessed shall be
the fruit of thy body, and the fruit
of thy ground, and the fruit of thy
cattle, the increase of thy kine, and
the flocks of thy sheep. Blessed shall
be thy basket and thy store. Blessed
shalt thou be when thou comest in,
and blessed shalt thou be when thou
goest out. The Lord shall cause thine
enemies that rise up against thee
to be smitten before thy face: they
shall come out against thee one way,
and flee before thee seven ways.
Kenneth Copeland Ministries